Celebration of the first Galungan holy feast day is on Wednesday POND, wuku Dungulan sasih Kapat 15th (full moon) saka 804 years, things like lndra Loka Bali island."
Starting this year saka Galungan holiday continues carried out, then suddenly stopped celebrated Galungan what basis whether its consideration, it occurred in 1103 when King Sri saka Eka Jaya reign until the reign of King Sri Dhanadi Galungan saka year 1126 was not celebrated. And finally a new Galungan celebrated again when the King of Sri Jaya Kasunu govern, wonder why the king and the officials who ruled previously always short-lived. To find out why he meditated and get pawisik of the Goddess Durgha explain the king's ancestors are always short-lived because not celebrate Galungan, therefore Durgha Goddess celebrated Galungan ask again to return in accordance with the prevailing traditions and install Penjor.
A. Galungan
In the manuscripts mentioned in Buda Kliwon Sundarigama wuku Dungulan called Galungan holidays.
B. Galungan Nadi
If Galungan falls on the full moon is called Galungan Nadi, Hindus perform the ceremony a more mainstream level. Based Lontar Purana Bali Dwipa that Galungan falls on sasih Kapat (film star) on 15 (full moon) in 804 Balinese saka lndra Loka like this indicates how meriahnya and sacred feast days.
C. Naramangsa Galungan.
In Lontar Sanghyang Aji Swamandala about Naramangsa Galungan mentioned when Galungan falls on Tilem Kapitu and sasih Almost every red 9, tengek 9, is not allowed to celebrate the feast of offerings includes menghaturkan Galungan and people should be held caru cone containing shredded cooked rice mixed with sweet taro, if violated will be invaded by Balagadabah.
Circuit Galungan and Kuningan Day
Preparation perayan Galungan holiday starting from Tumpek Wariga Bubuh Tumpek also called, on this day people ask kehadapan Sanghyang Sangkara, god of plants to grow so that he menganugrahkan increased agricultural output. After that day Sugihan wrespati Breech is Java is performed with great bhuwana purification menghaturkan pesucian mererebu in Merajan, yards, homes as well as tools to purify the holiday Galungan. The next day called the day Sukra POND Breech Sugihan Bali, on this day we carry out the purification bhuwana alit, clear the mind so quiet, and metirta heneng gocara. Redite Paing Furthermore Dungulan called penyekeban.
On this day decline in the Kala Three Wisesa, then on this day the wiku and widnyana improve self-control (anyekung Adnyana). Soma next day Dungulan Pound called penyajaan today still testing the constancy as evidence of seriousness to the sanctity of self-improvement, such as yoga, meditation. Furthermore Anggara Dungulan Wage called Bhuta Yadnya PENAMPAHAN do chess pate or lebuh ring in the yard, so as not to be disturbed Sang Kala Three Entity. The next day called the Day of Buda POND Dungulan Galungan Hindus do worship the Lord with all His manifestations. Wrespati Umanis Dungulan called Sweet Galungan, people visit each visit and apology-forgiveness. Furthermore Saniscara Dungulan Pound called pemaridan teachers on this day people perform Tirta gocara, Redite Wage Kuningan called the return of Gods and Pitara ulihan kekahyangan.
Soma Next Brass POND referred Pemacekan Supreme Deity and its retinue back to their respective place. Sukra Wage called PENAMPAHAN Brass Brass is preparing to welcome the day of Raya Kuningan. Tomorrow Saniscara POND Kingdom Brass Brass day, on this day Hindus worship the Lord with all its manifestations. Menghaturkan ceremony misstatement hendaknya.dilaksanakan not until past noon, why? Since the middle of the day the gods to Swarga retold. Then the most recent of a series of holiday Galungan namely Pahang Buda POND called pegat uwakan end of the conduct peberatan Galungan as pewarah to Sri Jaya Durga Kasunu marked by depriving Penjor then burnt, their ashes put into an ivory bungkak planted in the yard.
Meaning Galungan and Kuningan Day
Dharma and Adharma On the feast of the holy Hindu Galungan and Kuningan in spiritual rituals and execute it with a peaceful mood. The essence of the holy feast of Galungan and Brass which has been re-echo in the community is the victory of dharma against adharma. Mean in this context we should be able to self introspection real identity of who we are, humans are said to god, yes, yes manusa, Bhuta yes it will always be there inside him. How do I find the essence of her true self?, "Atma ikang matutur jatinya ri" (Atma Sanghyang aware of his true identity).
This should be through a process of spiritual ascent toward the realization of true, just like the day of Galungan and Kuningan day H pre day, day after day H H and humans to survive and remain true to the purity of heart seduced by the Kala Three Entity, the enemy within himself, in efforts to enforce the dharma within himself and outside himself. Adharma properties (Bhuta) within himself and beyond himself disomya to become dharma (the god), so the world becomes balanced (jagadhita). Dharma and adharma, that's two different realities (rwa bhineda) who was always there in the world, but hendaknyalah was balanced so that the evolution of the world can walk.
The victory of dharma over adharma which have been celebrated every Galungan and Kuningan hendaknyalah absorbed and applied in everyday life. Dharma is not only the discourse but held, in the book Sarasamuccaya (Sloka 43) noted the primacy of dharma to the people who execute it as follows:
"Kuneng the hyang dharma, mahas midering sahana, ndatan umaku sira, hanenakunira tan, tan greetings also to restrain the lawanikang Naha, opponents note pahi stri lanji ning child, ikang tankinawruhan father, rupaning umaku yanak tan hana, hana tan inakunya father, ri wetnyan durlaba ikang authorities kalinganika mulahakena dharma. "
Meaning:
The dharma that infiltrate and surround all that exists, no one admits, no one even acknowledged, and no one rebuke or bound by anything, no different than a child of a female prostitute, who was not known who the father, apparently It seemed no one would recognize her child, there is not even recognized her father, this imagery was taken because the reality is very difficult to be aware of and implement the dharma.
In addition, it is also the main and secret dharma, hendaknyalah he sought with sincerity constantly. Sarasamuccaya (sloka 564) states:
"Fight ta waneh, atyanta ring gahana fear sanghyang ngaranira dharma, paramasuksma, tan pahi opponent tapakning Iwak wwai ring, sire de ndan pinet also the priest, kelan upasama pagwan kotsahan".
Meaning:
Anyway it was too very noble dharma, is also in strict secrecy, no different than a trail of fish in water, but claimed also by the high priests with calmness, patience, persistence continues to be conducted.
Thus the primacy of dharma hendaknyalah known, understood and implemented, so find out who our true identity. (WHD No. 436 June 2003).
Tidak ada komentar:
Posting Komentar