"Canang sari sarin inggih punika kasucian Hyang Widhi popular bhakti single ring. Napkala ngaksara kahiwangan-kahiwangan ".- Canang the core essence of the mind fund sacred intention as a sign of bhakti / respect to Hyang Widhi when there is a shortage while studying spirituality (palmyra mpu Lutuk Alit). Canang sari is a Upakara / offerings that always accompany or complement each offering / sacrifice, all prepared Upakara called complete if you are not yet equipped with sari cymbals, cymbals so important a sari in a Upakara / bebanten. What exactly is the meaning contained in a sari cymbals?. Canang juice as a symbol of antlers sarira and life and living. Namely:
 Ceper. Is flat as a base of cymbals, which has a rectangular shape. Symbols are as shallow-tine sarira (body), the four sides of the flat as a symbol / of Panca Maha Bhuta nyasa, Mantra Panca Tan, Panca Buddhindriya, Panca Karmendriya. That which forms the fourth Anga-sarira (wadag body) this.
 Rice. Wija rice or as a symbol / nyasa Sang Hyang Atma, which makes this body can live, Rice / wija as a symbol of the seed, in every human being / life initiated by the seed which rises from Ida Sang Hyang Widhi Wasa tangible Atma. Flat as a symbol / nyasa angga-sarira/badan there is no good without the presence of Sang Hyang Atma. Not unlike like inanimate objects, which is only waiting for its demise. So that's on top of a flat is also filled with rice, as a symbol / nyasa Sang Hyang Atma. So from that we live in bondage by Citta and Klesa, Atma lead to Citta Anga-sarira (coarse body) lead to a klesa, that's what caused all of mankind has advantages and disadvantages.
 Porosan. A Porosan made of betel leaf, lime / prestige, and Jambe or gambier as a symbol / Tri-Premana nyasa, Bayu, the Word, and IDEP (thoughts, words, and deeds). Betel leaf as a symbol of black color as nyasa of Lord Visnu, in the form of tri-premana as symbols / nyasa of Word (word), Jambe / Gambir as nyasa Lord Brahma, in the form of Tri-premana as a symbol / nyasa Bayu (deeds), Lime / prestige as a symbol / nyasa Bhatara Iswara, in the form of Tri-premana as a symbol / nyasa IDEP (mind). A life without premana coupled with Tri and Tri-Kaya, a life there is no meaning, life would be passive, because of the Tri-Tri premana and Rich's why we can have an activity, without us having an activity we will not be able to deal with this body . An activity will be realized because of the tri-Premana or Tri-rich.
 Sugar cane and bananas. On a flat filled with rice, porosan, and also filled with a slice of sugar cane and banana slice. Cane atapun bananas have meaning as a symbol / nyasa amrtha. Once we have the body and soul that keeps our bodies, and the tri Pramana which allows us to have activities, by having a aktivitaslah we can realize Amrtha to support this body and soul. Sugarcane and bananas are a symbol / nyasa Amrtha created by force and in the form of Tri Tri Pramana Rich.
 Sampian Uras. Sampian uras made from a series of circular arranged special occasions which usually consists of eight segments, or strands, which symbolizes the wheel of life with Astaa iswaryanya / eight characteristics that accompany every human life. Namely: Dahram (Wisdom), Sathyam (Truth and loyalty), Pasupati (sharpness, intellect), kama (pleasure), Eswarya (leadership), Krodha (anger), Mrtyu (envy, jealousy, revenge), Kala (power) . That's eight characteristics possessed by every human being, as a driver of implementing the activities, the lead wheel of life.
 Interest. Flowers are a symbol / nyasa, peace, sincerity. At an interest cymbals placed on top of a sampian uras, as a symbol / nyasa in this wheel of life we lead should selaludilandasi with sincerity and always able to realize peace for all mankind.
 Fireworks medley. Fireworks will be placed on a medley arrangement / bouquet-flower on a cymbals, flower potpourri has a meaning as a symbol / nyasa wisdom. Flower potpourri of words have two meanings, namely: flowers means flowers and potpourri means all sorts, in accordance with the direction-ideran pengider flowers in potpourri, put it in the middle as the symbol brumbun color, because it consists of a variety of flowers. Among the flowers, not all have a sweet smell, there are also flowers that have no smell, so also in this life we lead, not forever we will be able to enjoy the fun we also sometimes are crushed by sorrow, we will never be able to avoid a two-dimensional life. For this reason we set up in this life. For this reason we organize in this kehiupan should we have the wisdom.
 plaster. Miyik plaster or cream is as a symbol / nyasa as a good attitude and behavior. Boreh miyik / fragrant scrubs, scrubs lalau someone swore, would be applied to the skin, so scrubs outside properties that can be witnessed by everyone. Which can be viewed or watched by others is our behavior, because prilakunyalah someone would be called good or bad, someone will say well if she always does good, so someone will say the opposite is also bad if in always doing things that are not good. Miyik guarantor as a symbol / nyasa good deeds.
 fragrant oil. Perfume / miyik-miyikan as a symbol / nyasa tranquility of the soul or self-control, the perfume is usually charged on a cymbals. As a symbol / nyasa in our lives and organize this life should be run with peace of mind and self-control is good, I suppose like calm water, in water which we will be able to see far into the water, no matter how small objects that exist in water we can see it easily. Likewise, in this life we live, with peace of mind and a steady self-control we will be able to solve all the burden of this life.
Canang is basically a manifestation of our representatives to appear before Him. If we can absorb and appreciate, and implement it in everyday life, such as what is contained in the meaning Canang sari above, we bhakti must be received by Ida Sang Hyang Widhi Wasa, and we can navigate this life with peace of noetic scale.
Because a person of religious devotion is not judged by their frequency of prayer or menghaturkan-luxury offering the ultimate in luxury, but rather how far they can realize in the form of behaviors within a society. Because of a Religious teachings are not only sufficient for impregnated or lived alone, but must be practiced in real life everyday in the community.


======= "Convey the truth in a way not to like untruth fun though it was fun" ==



"Canang sari sarin inggih punika kasucian Hyang Widhi popular bhakti single ring. Napkala ngaksara kahiwangan-kahiwangan ".- Canang the core essence of the mind fund sacred intention as a sign of bhakti / respect to Hyang Widhi when there is a shortage while studying spirituality (palmyra mpu Lutuk Alit). Canang sari is a Upakara / offerings that always accompany or complement each offering / sacrifice, all prepared Upakara called complete if you are not yet equipped with sari cymbals, cymbals so important a sari in a Upakara / bebanten. What exactly is the meaning contained in a sari cymbals?. Canang juice as a symbol of antlers sarira and life and living. Namely:
 Ceper. Is flat as a base of cymbals, which has a rectangular shape. Symbols are as shallow-tine sarira (body), the four sides of the flat as a symbol / of Panca Maha Bhuta nyasa, Mantra Panca Tan, Panca Buddhindriya, Panca Karmendriya. That which forms the fourth Anga-sarira (wadag body) this.
 Rice. Wija rice or as a symbol / nyasa Sang Hyang Atma, which makes this body can live, Rice / wija as a symbol of the seed, in every human being / life initiated by the seed which rises from Ida Sang Hyang Widhi Wasa tangible Atma. Flat as a symbol / nyasa angga-sarira/badan there is no good without the presence of Sang Hyang Atma. Not unlike like inanimate objects, which is only waiting for its demise. So that's on top of a flat is also filled with rice, as a symbol / nyasa Sang Hyang Atma. So from that we live in bondage by Citta and Klesa, Atma lead to Citta Anga-sarira (coarse body) lead to a klesa, that's what caused all of mankind has advantages and disadvantages.
 Porosan. A Porosan made of betel leaf, lime / prestige, and Jambe or gambier as a symbol / Tri-Premana nyasa, Bayu, the Word, and IDEP (thoughts, words, and deeds). Betel leaf as a symbol of black color as nyasa of Lord Visnu, in the form of tri-premana as symbols / nyasa of Word (word), Jambe / Gambir as nyasa Lord Brahma, in the form of Tri-premana as a symbol / nyasa Bayu (deeds), Lime / prestige as a symbol / nyasa Bhatara Iswara, in the form of Tri-premana as a symbol / nyasa IDEP (mind). A life without premana coupled with Tri and Tri-Kaya, a life there is no meaning, life would be passive, because of the Tri-Tri premana and Rich's why we can have an activity, without us having an activity we will not be able to deal with this body . An activity will be realized because of the tri-Premana or Tri-rich.
 Sugar cane and bananas. On a flat filled with rice, porosan, and also filled with a slice of sugar cane and banana slice. Cane atapun bananas have meaning as a symbol / nyasa amrtha. Once we have the body and soul that keeps our bodies, and the tri Pramana which allows us to have activities, by having a aktivitaslah we can realize Amrtha to support this body and soul. Sugarcane and bananas are a symbol / nyasa Amrtha created by force and in the form of Tri Tri Pramana Rich.
 Sampian Uras. Sampian uras made from a series of circular arranged special occasions which usually consists of eight segments, or strands, which symbolizes the wheel of life with Astaa iswaryanya / eight characteristics that accompany every human life. Namely: Dahram (Wisdom), Sathyam (Truth and loyalty), Pasupati (sharpness, intellect), kama (pleasure), Eswarya (leadership), Krodha (anger), Mrtyu (envy, jealousy, revenge), Kala (power) . That's eight characteristics possessed by every human being, as a driver of implementing the activities, the lead wheel of life.
 Interest. Flowers are a symbol / nyasa, peace, sincerity. At an interest cymbals placed on top of a sampian uras, as a symbol / nyasa in this wheel of life we lead should selaludilandasi with sincerity and always able to realize peace for all mankind.
 Fireworks medley. Fireworks will be placed on a medley arrangement / bouquet-flower on a cymbals, flower potpourri has a meaning as a symbol / nyasa wisdom. Flower potpourri of words have two meanings, namely: flowers means flowers and potpourri means all sorts, in accordance with the direction-ideran pengider flowers in potpourri, put it in the middle as the symbol brumbun color, because it consists of a variety of flowers. Among the flowers, not all have a sweet smell, there are also flowers that have no smell, so also in this life we lead, not forever we will be able to enjoy the fun we also sometimes are crushed by sorrow, we will never be able to avoid a two-dimensional life. For this reason we set up in this life. For this reason we organize in this kehiupan should we have the wisdom.
 plaster. Miyik plaster or cream is as a symbol / nyasa as a good attitude and behavior. Boreh miyik / fragrant scrubs, scrubs lalau someone swore, would be applied to the skin, so scrubs outside properties that can be witnessed by everyone. Which can be viewed or watched by others is our behavior, because prilakunyalah someone would be called good or bad, someone will say well if she always does good, so someone will say the opposite is also bad if in always doing things that are not good. Miyik guarantor as a symbol / nyasa good deeds.
 fragrant oil. Perfume / miyik-miyikan as a symbol / nyasa tranquility of the soul or self-control, the perfume is usually charged on a cymbals. As a symbol / nyasa in our lives and organize this life should be run with peace of mind and self-control is good, I suppose like calm water, in water which we will be able to see far into the water, no matter how small objects that exist in water we can see it easily. Likewise, in this life we live, with peace of mind and a steady self-control we will be able to solve all the burden of this life.
Canang is basically a manifestation of our representatives to appear before Him. If we can absorb and appreciate, and implement it in everyday life, such as what is contained in the meaning Canang sari above, we bhakti must be received by Ida Sang Hyang Widhi Wasa, and we can navigate this life with peace of noetic scale.
Because a person of religious devotion is not judged by their frequency of prayer or menghaturkan-luxury offering the ultimate in luxury, but rather how far they can realize in the form of behaviors within a society. Because of a Religious teachings are not only sufficient for impregnated or lived alone, but must be practiced in real life everyday in the community.


======= "Convey the truth in a way not to like untruth fun though it was fun" ==